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< BACK TO OUTLINE Previous Next VIII. God’s Plan — Sovereignty, Israel, and the End of All Things 32. Sovereignty of God and Human Free Will We believe God is sovereign over all creation — all-knowing, all-powerful, and completely in control. In His wisdom, He works all things together for good for those who love Him. Yet, within His sovereignty, He grants humanity genuine freedom to respond to His grace. God desires that all people come to repentance and faith, and He holds each person accountable for their choices. His sovereignty assures us of His ultimate purpose; our freedom calls us to trust and obey Him fully. Scripture References: Psalm 115:3; Romans 8:28; Joshua 24:15; 2 Peter 3:9** Expanded Explanation: The sovereignty of God is one of Scripture’s most comforting truths — that He reigns supreme over creation, history, and eternity. Nothing happens outside His knowledge or control (Isaiah 46:9–10). Yet, within that sovereignty, God has given humanity the ability to choose—to respond to His grace or to resist it. These two realities are not contradictions but complements: God’s rule and our responsibility exist in perfect harmony. Divine sovereignty assures us that God’s purposes will stand, even when life feels uncertain. Human freedom reminds us that obedience matters, that our choices carry real consequence. Salvation is entirely of grace, yet each person must personally respond in faith (Romans 10:9–10). This mystery humbles rather than divides us. God’s sovereignty produces worship, not fatalism. It invites rest in His wisdom, trust in His goodness, and hope in His plan — knowing that even what the enemy means for evil, God can turn for good (Genesis 50:20). 33. Israel and the Nations We believe God’s plan of redemption has always included all nations and that through Jesus Christ, both Jews and Gentiles are united in one body by faith. We affirm God’s continuing covenant purposes for Israel and reject the idea that the Church has replaced them in His plan. At the same time, all of God’s promises find their fulfillment in Christ. We are called to stand with the Jewish people, pray for Israel, and proclaim the gospel to every nation until Christ returns. Scripture References: Genesis 12:2-3; Romans 11:1-2, 25-27; Galatians 3:28-29; Revelation 7:9-10** Expanded Explanation: God’s covenant with Abraham established His plan to bless all the nations of the earth through Abraham’s descendants (Genesis 12:2–3). Israel was chosen not for privilege but for purpose — to reveal God’s holiness and to bring forth the Messiah. Through Christ, Gentiles have been grafted into this redemptive story (Romans 11:17–24). The Church, therefore, shares in the spiritual blessings of Israel but does not replace her. God’s covenant promises to Israel remain valid and will find their ultimate fulfillment in the return of Christ, when all of Israel will recognize Him as Messiah (Romans 11:26–27). Until that day, believers are called to stand with the Jewish people, pray for the peace of Jerusalem (Psalm 122:6), and share the gospel with every tribe, tongue, and nation (Matthew 24:14). While we may not endorse or agree with every political decision made by the nation of Israel, we nonetheless affirm our biblical call to support the Jewish people and the continued role of Israel in God’s unfolding plan. Our support is rooted not in politics but in Scripture — in recognition of God’s covenant faithfulness and His promise to bless those who bless His chosen people (Genesis 12:3). This global mission fulfills God’s eternal purpose: that His name be glorified among the nations and that all peoples — Jew and Gentile alike — find redemption and peace through Jesus, the true seed of Abraham (Galatians 3:16). 34. The Rapture and the Tribulation We believe Jesus Christ will return for His Church in what Scripture describes as the rapture — when believers will be caught up to meet the Lord in the air. This event will precede a seven-year tribulation, a time of great distress on the earth when many will come to faith amid persecution. At the end of the Tribulation, Christ will return visibly with the armies of heaven, defeat the Antichrist, and reign in victory. Scripture References: 1 Thessalonians 4:16-17; 1 Corinthians 15:51-52; Matthew 24:21, 30; Revelation 19:11-16** Expanded Explanation: The promise of Christ’s return is a source of hope and urgency for every believer. Scripture teaches that a day is coming when the Lord will descend from heaven with a shout, and the dead in Christ will rise first. Then, those who are alive and remain will be caught up — raptured — to meet the Lord in the air (1 Thessalonians 4:16–17). This moment will usher believers into His presence and deliver them from the coming wrath. Following the rapture, the earth will enter a period known as the Tribulation — a seven-year time of intense suffering, deception, and judgment (Matthew 24:21; Revelation 6–18). During this time, God’s purposes of justice and mercy will unfold as many come to salvation even amid persecution. At the end of the Tribulation, Christ will return visibly with the armies of heaven (Revelation 19:11–16), defeat the Antichrist, and establish His kingdom on earth. The rapture gives believers comfort in sorrow, courage in trial, and motivation for evangelism — for “the night is nearly over; the day is almost here” (Romans 13:12). 35. The Millennial Reign of Christ We believe that after the Tribulation, Jesus Christ will establish His millennial kingdom — a literal thousand-year reign of peace and righteousness on the earth. During this time, Satan will be bound, and the saints will reign with Christ. At the end of the thousand years, Satan will be released briefly, defeated, and cast into the lake of fire forever. God will then create a new heaven and a new earth where His people will dwell with Him eternally. Scripture References: Revelation 20:1-6; Isaiah 11:4-9; Zechariah 14:9; 2 Peter 3:13** Expanded Explanation: After the Tribulation, Christ will return to establish His millennial reign — a literal thousand-year kingdom of peace, justice, and restoration. During this time, creation will flourish as never before: nations will live in harmony, and “the earth will be filled with the knowledge of the Lord as the waters cover the sea” (Isaiah 11:9). Satan will be bound, unable to deceive the nations, and believers will reign with Christ in glorified bodies (Revelation 20:4–6). At the end of this millennium, Satan will be released for a final rebellion, only to be swiftly defeated and cast into the lake of fire forever (Revelation 20:7–10). Then, God will bring forth a new heaven and new earth — not merely repaired, but completely renewed (2 Peter 3:13; Revelation 21:1). This eternal hope anchors our faith. The story of history does not end in chaos but in restoration. Christ will reign as King of kings, and His people will dwell with Him in unbroken fellowship forever. “Even so, come, Lord Jesus” (Revelation 22:20). Previous Next

< BACK TO OUTLINE Previous Next I. God — His Nature and Revelation 1. The Nature and Attributes of God We believe God is infinite, eternal, and unchanging in His nature and character. He is all-knowing, all-powerful, and ever-present. God is holy, righteous, just, and true — yet also loving, gracious, and merciful. His wisdom is perfect, His purposes unshakable, and His glory fills the heavens and the earth. Everything He does flows from who He is. Scripture References: Exodus 34:6-7; Psalm 90:2; Isaiah 40:28; James 1:17 Expanded Explanation: God’s nature stands at the center of everything we believe. All of creation exists because of who He is, not simply what He does. Scripture calls Him I AM WHO I AM (Exodus 3:14), revealing His self-existence and independence from all created things. Unlike humanity, who changes and grows, God’s character never shifts. His holiness reveals His utter purity and moral perfection, while His love expresses His desire for relationship and redemption. These attributes do not compete within Him; they coexist in perfect harmony. To know God rightly is to worship Him deeply. When believers see His majesty in creation (Psalm 19:1) and His compassion in salvation (John 3:16), they begin to trust that His ways are always good—even when not understood. Studying His attributes strengthens faith, reshapes our view of the world, and calls us to reflect His character in how we live (1 Peter 1:15-16). 2. The Trinity: Father, Son, and Holy Spirit We believe in one God who exists eternally as Father, Son, and Holy Spirit — three distinct persons, equal in divinity and purpose, united in perfect love. The Father is the source of all creation and the author of salvation. The Son, Jesus Christ, is fully God and fully man, who came to reveal the Father, redeem humanity, and reign forever as Lord. The Holy Spirit is the promised Helper who convicts of sin, gives new life, and empowers believers to live in holiness and truth. Scripture References: Matthew 28:19; John 1:1-3, 14; 2 Corinthians 13:14; Ephesians 4:4-6 Expanded Explanation: The doctrine of the Trinity reveals the mystery of the one true God who exists eternally in three Persons—Father, Son, and Holy Spirit. Though the word Trinity does not appear in Scripture, the truth is woven throughout it. In Genesis 1:26, God says, “Let Us make man in Our image,” hinting at divine plurality within unity. At Jesus’ baptism (Matthew 3:16-17), the Father speaks, the Son is baptized, and the Spirit descends—all present and distinct, yet one God. Each Person of the Trinity participates in our redemption: the Father plans salvation (Ephesians 1:3-6), the Son accomplishes it through His death and resurrection (John 19:30), and the Spirit applies it to believers’ hearts (Titus 3:5-6). Understanding this harmony leads us to humility and worship. The Trinity shows that God Himself is relational; 3. Jesus Christ — The Son of God We believe that Jesus Christ is the eternal Son of God, fully divine and fully human. Conceived by the Holy Spirit and born of the virgin Mary, He lived a sinless life, revealed the Father’s heart and truth, and willingly gave His life as the perfect sacrifice for our sins. He rose bodily from the dead, ascended to heaven, and now reigns at the right hand of the Father as Lord of all. He is the only Savior and mediator between God and humanity, and He will one day return to judge the living and the dead and to establish His eternal kingdom. Scripture references: John 1:1–14; Luke 1:30–35; 1 Corinthians 15:3–4; Acts 1:9–11; Philippians 2:5–11; 1 Timothy 2:5; Revelation 19:11–16 Expanded Explanation We believe that Jesus Christ is the eternal Word made flesh—the second Person of the Trinity who was with God in the beginning and is Himself fully God (John 1:1–3). Conceived by the Holy Spirit and born of the virgin Mary (Luke 1:30–35; Matthew 1:18–23), He became truly human while remaining fully divine, revealing the fullness of God’s nature (Colossians 2:9). Jesus lived a sinless life and perfectly obeyed the Father’s will (Hebrews 4:15; John 14:9). Through His death on the cross, He bore our sins, satisfying divine justice and reconciling us to God (Isaiah 53:5–6; Romans 5:8–11; 2 Corinthians 5:21). He rose bodily from the grave on the third day, conquering sin and death (Luke 24:1–7; 1 Corinthians 15:3–8), and later ascended into heaven, where He now reigns at the Father’s right hand as Lord and intercessor for His people (Acts 1:9–11; Romans 8:34; Ephesians 1:20–23). Salvation is found in Christ alone, for there is no other name under heaven by which we must be saved (Acts 4:12; John 14:6). All who trust in Him receive forgiveness and eternal life (John 3:16; Romans 10:9–10). We also affirm that Jesus will return in glory to judge the living and the dead (Matthew 24:30–31; 2 Timothy 4:1). On that day, every wrong will be made right, and all wickedness will be judged in righteousness (Revelation 20:11–15). Those who belong to Him will enter eternal joy (Revelation 21:1–4), while those who reject Him will face eternal separation from God (2 Thessalonians 1:7–10; Matthew 25:31–46). His return will destroy evil once and for all (Revelation 19:11–16) and establish His everlasting kingdom of righteousness and peace—the blessed hope of all believers (Titus 2:13). 4. The Holy Spirit — God’s Presence and Power We believe the Holy Spirit is the third Person of the Trinity—fully God, co-equal and co-eternal with the Father and the Son. He convicts the world of sin, regenerates those who believe, and dwells within every follower of Christ. The Spirit empowers believers for holy living, bestows spiritual gifts, and guides the Church in truth and mission. Scripture references: Genesis 1:2; John 14:16–17; John 16:7–15; Acts 1:8; Romans 8:9–16; 1 Corinthians 12:4–11; Galatians 5:22–25 Expanded Explanation We believe the Holy Spirit is the divine presence of God—co-equal with the Father and the Son (Matthew 28:19; 2 Corinthians 13:14). He was active in creation (Genesis 1:2), inspired the Scriptures (2 Peter 1:21), and continues God’s work in the world today. The Spirit convicts the world of sin, righteousness, and judgment (John 16:7–8), draws people to Christ, and brings new life through regeneration (Titus 3:5–6). He dwells within every believer, sealing them as God’s own and producing spiritual fruit that reflects the character of Jesus (Romans 8:9–11; Galatians 5:22–25). The Holy Spirit empowers believers for holy living and bold witness (Acts 1:8), gives spiritual gifts for the building up of the Church (1 Corinthians 12:4–11; Ephesians 4:11–13), and guides God’s people into all truth (John 16:13). He comforts, teaches, and intercedes according to the will of God (John 14:26; Romans 8:26–27). The Spirit’s presence is the guarantee of our salvation and the power behind the Church’s mission (Ephesians 1:13–14). Through Him, believers are transformed, the gospel advances, and Christ is glorified in all things. 5. The Bible: God’s Word We believe the Bible is the inspired Word of God, written by human authors under the guidance of the Holy Spirit. It is completely true and trustworthy, revealing God’s character, His plan of salvation, and His will for how we should live. The Old and New Testaments together tell one story of redemption centered on Jesus Christ. Therefore, Scripture is our final authority for faith and practice, living and active to teach, correct, and equip God’s people for every good work. Scripture References: 2 Timothy 3:16-17; Psalm 119:105; Hebrews 4:12; 2 Peter 1:20-21 Expanded Explanation: The Bible is not merely a collection of ancient writings—it is the living voice of God speaking through human authors. The Holy Spirit inspired every word, ensuring that what they wrote was both fully divine and fully human in expression. Jesus Himself affirmed the authority of Scripture (Matthew 5:17-18) and used it as His defense against temptation (Matthew 4:1-11). All of Scripture points to Christ (Luke 24:27), weaving one continuous story of redemption from Genesis to Revelation. Because it is God-breathed (2 Timothy 3:16), the Bible carries divine power to transform hearts and renew minds. It teaches us who God is, exposes sin, offers grace, and equips believers to live faithfully in every generation. In a world filled with shifting opinions, God’s Word remains the unchanging standard of truth. Those who build their lives on it stand firm, like a house on solid rock (Matthew 7:24-25). Previous Next

< BACK TO OUTLINE Previous Next III. The Church — God’s People and Purpose 12. The Church, Mission, and Eternity We believe the Church is the body of Christ, made up of all believers who have been redeemed by His blood and born again through faith in Him. Jesus is the Head of the Church, and every believer is a vital part of His body. The Church exists to glorify God, make disciples, and carry out the Great Commission — proclaiming the gospel to all nations. We believe in the future resurrection of the dead and the eternal destiny of all people. Those who belong to Christ will be raised to eternal life with glorified bodies, while those who reject Him will face eternal separation from God. This hope of resurrection and the reality of judgment call us to live in holiness, share the gospel with urgency, and look forward to the day when Christ will make all things new. Scripture References: Matthew 28:18-20; Ephesians 1:22-23; 1 Corinthians 15:51-54; Revelation 21:1-4 Expanded Explanation: The Church is not a building but a living body united under one Head — Jesus Christ. Every believer, redeemed by His blood, is joined together in spiritual fellowship through the Holy Spirit (1 Corinthians 12:12–13). This unity crosses all boundaries of culture, race, and background. Christ calls His Church to continue His mission: to make disciples, baptize believers, and teach them to walk in His commands. The Church exists to glorify God on earth by representing His kingdom through love, truth, and service. Our mission is rooted in eternity. The resurrection assures us that death is not the end but the doorway to eternal life (John 11:25–26). Believers will one day share in Christ’s glory with renewed, imperishable bodies, while unbelief leads to eternal separation from Him. This truth gives meaning to both our worship and our witness. Every act of service and every soul reached matters forever because the Church stands as God’s instrument of redemption until Christ returns and makes all things new. 13. Baptism and the Lord’s Suppe r We believe Jesus gave the Church two ordinances: baptism and the Lord’s Supper. Baptism is the outward expression of an inward faith — a public declaration of identification with Christ’s death, burial, and resurrection. The Lord’s Supper is a symbolic meal of bread and cup, reminding us of His sacrifice and the new covenant in His blood. Both are acts of worship and obedience that strengthen our faith and unity as His body. Scripture References: Matthew 28:19; Romans 6:3-4; 1 Corinthians 11:23-26; Colossians 2:12 Expanded Explanation: The ordinances of baptism and communion serve as visible expressions of invisible grace. Baptism symbolizes death to the old life and resurrection into new life through Christ (Romans 6:4). It doesn’t save, but it testifies that salvation has already taken place in the heart. Through baptism, believers publicly declare their allegiance to Jesus and their inclusion in His family. The Lord’s Supper (or Communion) reminds us of the price of that salvation — the broken body and shed blood of Christ (1 Corinthians 11:23–26). When we share in the bread and the cup, we proclaim His death until He comes again. This act renews gratitude, repentance, and unity among believers. Together, these ordinances keep the Church centered on the gospel: we have died with Christ, been raised with Christ, and now live to honor Him. 14. Worship and Prayer We believe worship is our right response to who God is and what He has done. It is more than music — it is a lifestyle of love, surrender, and obedience. Corporate worship unites believers in adoration and gratitude, centering our hearts on God’s presence. Prayer is our ongoing conversation with God, aligning our will with His and inviting His power to work in our lives and the world. Scripture References: John 4:23-24; Psalm 95:6; Philippians 4:6-7; 1 Thessalonians 5:16-18 Expanded Explanation: Worship begins in the heart long before it reaches our lips. True worship is a response to revelation — seeing God for who He is and responding with reverence, joy, and surrender. Jesus taught that worship must be “in spirit and in truth” (John 4:24), meaning it is both heartfelt and grounded in God’s Word. Music is a beautiful expression of worship, but obedience, generosity, service, and prayer are equally acts of worship when done for God’s glory (Romans 12:1). Prayer is the heartbeat of worship. It’s not just asking things from God but aligning our hearts with His purposes. In prayer, we exchange anxiety for peace (Philippians 4:6–7) and weakness for strength. Personal prayer deepens intimacy with God; corporate prayer unites the body in faith. When the Church prays and worships in unity, God’s presence transforms hearts, renews communities, and advances His kingdom on earth. 15. The Gifts and Fruit of the Spirit We believe the Holy Spirit empowers every believer with spiritual gifts for the glory of God and the good of others. These gifts are to be exercised in love, humility, and order, always pointing people to Jesus. The true evidence of the Spirit’s presence is the fruit of the Spirit — Christlike character formed in us as we walk by the Spirit each day. Scripture References: 1 Corinthians 12:4-7; Romans 12:6-8; Galatians 5:22-23; 1 Peter 4:10-11 Expanded Explanation: The Holy Spirit equips every believer with gifts that strengthen the Church and advance God’s mission in the world. These include gifts such as teaching, serving, encouraging, giving, leading, showing mercy, healing, prophecy, tongues, and interpretation of tongues (Romans 12:6–8; 1 Corinthians 12:8–11). Each gift is distributed by the Spirit as He wills, and all are meant to work together in harmony for the common good. While the gifts display the Spirit’s power, the fruit of the Spirit displays His nature. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22–23) mark a life surrendered to God. Gifts without fruit can become prideful; fruit without service can become passive. The Spirit desires both—power and purity, expression and character—so that together the people of God reflect the beauty and truth of Jesus Christ. Previous Next

< BACK TO OUTLINE Previous Next VII. The World — Our Stewardship and Witness 26. Creation, Stewardship, and the Environment We believe God created the heavens and the earth, and all creation reflects His glory. Humanity was given the responsibility to care for and cultivate the earth as wise stewards, not owners. We affirm our calling to use and protect God’s creation responsibly, recognizing that the world is entrusted to us for provision and for future generations. Though creation is broken because of sin, we look forward to the day when God will restore all things through Jesus Christ. Scripture References: Genesis 1:1, 28; Psalm 24:1; Romans 8:19-21; Revelation 21:5** Expanded Explanation: Creation itself is the first revelation of God’s glory. The heavens declare His majesty, and the earth displays His craftsmanship (Psalm 19:1). Humanity was placed in the garden not as owners but as caretakers, commissioned to “work it and watch over it” (Genesis 2:15). Stewardship reflects worship — caring for what God has made honors the One who made it. Sin brought disorder to creation, resulting in decay, disaster, and misuse of the world’s resources (Romans 8:20–22). Yet the command to steward the earth remains. Believers should approach creation with gratitude, humility, and responsibility — conserving what sustains life, cultivating what brings flourishing, and refusing to exploit what God has called good. Environmental care is not a political issue first; it is a spiritual one. The earth belongs to the Lord (Psalm 24:1), and one day Christ will restore it to perfection. Until then, we manage His creation faithfully as an act of worship and witness to His coming kingdom. 27. Justice, Poverty, and the Value of Work We believe God cares deeply for the poor, the oppressed, and the marginalized, and He calls His people to do the same. Work is a gift from God that provides purpose, provision, and a way to serve others. We affirm both our responsibility to care for those in need and the dignity of honest work, knowing that generosity and integrity reflect the heart of God. In all things, we are called to live with compassion, diligence, and gratitude, trusting God as our provider. Scripture References: Proverbs 14:31; Micah 6:8; Colossians 3:23-24; James 2:14-17** Expanded Explanation: God’s concern for justice includes practical compassion for the poor and the marginalized. Throughout Scripture, He defends the cause of the orphan, the widow, and the foreigner (Deuteronomy 10:18). To ignore those in need is to ignore the heart of God (Proverbs 14:31). Followers of Christ are called to act justly, love mercy, and walk humbly with Him (Micah 6:8). At the same time, work itself is part of God’s design. It was given before the fall as a means of purpose and stewardship (Genesis 2:15). Through work, we contribute to the good of others and reflect God’s creativity. The dignity of work reminds us that every honest vocation can honor God when done with excellence and integrity (Colossians 3:23–24). Justice and compassion are not opposites—they are partners. The Church’s mission is to meet both spiritual and physical needs, empowering people toward wholeness rather than dependency. Generosity, when guided by wisdom, displays the gospel and declares that God alone is our provider and sustainer. 28. Wealth, Possessions, and Generosity We believe everything we have comes from God and is entrusted to us to use for His glory. Earthly wealth and possessions are temporary, but they become eternal investments when used to bless others and advance God’s kingdom. We affirm the call to live with contentment and gratitude, practicing wise stewardship and joyful generosity. It is more blessed to give than to receive, and we gladly offer our time, talents, and treasures to the Lord. Scripture References: Malachi 3:10; Matthew 6:19-21; 2 Corinthians 9:6-8; Acts 20:35** Expanded Explanation: Stewardship begins with recognizing that everything we own ultimately belongs to God (Psalm 24:1). Wealth is not evil, but it is a trust that tests the heart. Jesus warned that we cannot serve both God and money (Matthew 6:24). Possessions become dangerous when they possess us, yet powerful when used for God’s purposes. Generosity is the antidote to greed. Giving aligns our hearts with heaven, storing treasure where moth and rust cannot destroy (Matthew 6:19–21). Whether through tithing, offerings, or acts of charity, believers express faith by releasing what they have to bless others. Paul reminds us that God loves a cheerful giver, not because He needs our resources, but because giving forms our character (2 Corinthians 9:7). Wise stewardship combines contentment and purpose. We work diligently, spend responsibly, and give generously, knowing that the measure of our life is not what we keep but what we invest in eternity. 29. Science, Technology, and Faith We believe all truth is God’s truth, and that science and technology, when rightly understood, can reveal the wisdom and majesty of our Creator. Faith and reason are not enemies but partners in the pursuit of truth. We affirm the call to use knowledge and innovation responsibly, guided by humility and integrity, for the good of humanity and the glory of God. Our ultimate hope is not in human achievement but in Christ, who is the source of all wisdom. Scripture References: Psalm 19:1-2; Proverbs 2:6; Colossians 1:16-17; James 1:5** Expanded Explanation: Science and faith both seek truth — one explores God’s creation, the other His revelation. When rightly understood, they complement rather than contradict each other. The physical laws that science discovers were spoken into existence by the same God who inspired Scripture (Colossians 1:16–17). Human innovation reflects the creative image of God, yet it must remain under His authority. Knowledge without humility can become dangerous. Technology, though powerful, must serve love, justice, and life rather than pride or profit. Believers are called to engage in science, medicine, and technology with integrity, seeking solutions that uphold human dignity and care for creation. Faith and reason are both gifts from God. True wisdom is not found in human progress alone but in reverence for the Lord (Proverbs 9:10). As we explore creation and harness knowledge, we remember that our hope is not in invention but in redemption—the restoration of all things through Christ. 30. Christ, Government, and Politics We believe Jesus Christ is King over all nations, and our ultimate allegiance belongs to Him alone. Earthly governments are established by God to promote justice and peace, and believers are called to honor and pray for those in authority. While we engage in civic life with integrity and truth, the Church is not bound to any political party or ideology. Our hope is not in politics but in Christ and His kingdom, which will endure forever. Scripture References: Romans 13:1-2; 1 Timothy 2:1-2; Philippians 3:20; Isaiah 9:6-7** Expanded Explanation: God ordains government as part of His common grace—to restrain evil, promote order, and preserve justice (Romans 13:1–4). Christians should respect authority and pray for leaders, recognizing that God can work through even imperfect systems (1 Timothy 2:1–2). Yet our ultimate allegiance is to a higher kingdom—one that is not of this world (John 18:36). Engaging in public life is part of our witness, but the Church must not confuse the kingdom of God with any earthly agenda. Political ideologies shift; Christ’s reign does not. We are called to speak truth to power, defend righteousness, and model civility and compassion in every discussion. When believers act with integrity, justice, and humility in civic matters, they shine as salt and light in a divided world. Our hope rests not in elected leaders but in the coming King whose government will know no end (Isaiah 9:7). 31. Religious Liberty and Freedom of Conviction We believe genuine faith cannot be forced, for God alone is Lord of the conscience. Religious liberty is a gift from God that allows His people to worship, serve, and live according to His Word. We affirm the freedom of all people to seek and follow God without coercion, and the Church’s right to believe and teach according to Scripture. While we honor governing authorities, we will obey God above all when human commands conflict with His Word. Scripture References: Acts 5:29; Romans 14:5; Galatians 5:1; 1 Peter 2:13-17** Expanded Explanation: Religious liberty flows from the nature of God Himself. He does not force worship but invites it through love and conviction. True faith cannot be imposed by law or government; it must arise from a willing heart transformed by grace. This freedom is both a human right and a spiritual responsibility. Christians honor governing authorities (Romans 13:1) yet must also discern when obedience to God requires civil disobedience (Acts 5:29). The Church must be free to teach, preach, and live according to Scripture—even when doing so conflicts with cultural norms or political pressure. Protecting religious liberty is not about privilege but about mission. When believers live faithfully in the public square, they defend the dignity of conscience for all people, ensuring that the gospel can continue to be proclaimed freely until Christ returns. Previous Next

< BACK TO OUTLINE Previous Next IX. Our Response — Love, Mission, and Discipleship 36. The Great Commandment and the Great Commission We believe Jesus summarized the Christian life in two great commands: to love God with all our heart, soul, mind, and strength, and to love our neighbor as ourselves. Flowing from that love, we are commissioned to make disciples of all nations, baptizing them and teaching them to obey everything Christ has commanded. Love compels us to go, and the gospel gives us the message to share. We live out our faith through love in action, proclaiming the good news of Jesus Christ to all people until He returns. Scripture References: Matthew 22:37-39; John 13:34-35; Matthew 28:18-20; Acts 1:8** Expanded Explanation: The Christian life begins and ends with love — love for God and love for people. When Jesus was asked about the greatest commandment, He didn’t give a list of rules but pointed to relationship: “Love the Lord your God with all your heart, soul, mind, and strength” (Mark 12:30). This love fuels obedience, worship, and service. Flowing from it is the call to love others — not in words alone, but in action and truth (1 John 3:18). From this foundation of love comes our mission. Jesus commissioned His followers to “go and make disciples of all nations” (Matthew 28:19), empowering them by the Holy Spirit to be His witnesses to the ends of the earth (Acts 1:8). The Great Commandment and the Great Commission are inseparable — one expresses the heart of God, the other fulfills His purpose. Every believer is both a disciple and a disciple-maker. Loving God leads to loving people, and loving people leads to sharing the gospel. Evangelism, service, generosity, and compassion are not optional programs but the natural overflow of a life transformed by grace. We live “on mission” every day — in our homes, workplaces, neighborhoods, and to the nations — until Christ returns and all creation joins in worship of the Lamb. Conclusion These beliefs form the foundation of our faith and practice. They are not merely doctrines to affirm but truths to live — shaping how we love God, serve others, and walk in the power of the Holy Spirit. In all things, we seek to glorify Jesus Christ, the author and finisher of our faith, until the day He returns and makes all things new. Previous Next

< BACK TO OUTLINE Previous Next V. God’s Design — Family, Life, and Society 19. Marriage, Family, and Sexuality We believe every person is created in God’s image with dignity and worth. God designed humanity as male and female and reserved sexual intimacy for the covenant marriage between one man and one woman. Marriage reflects the relationship between Christ and His Church and provides the foundation for family and community life. Because of sin, all people experience brokenness in their desires, yet through Jesus Christ we can be forgiven, healed, and empowered to live in holiness. Scripture References: Genesis 1:27; Genesis 2:24; Matthew 19:4-6; Ephesians 5:31-32 Expanded Explanation: From the beginning, God created humanity in His image and designed marriage as a sacred covenant between one man and one woman (Genesis 2:24). This union is not merely a social contract but a divine reflection of Christ’s relationship with His Church (Ephesians 5:25–32). Within marriage, God provides companionship, sexual intimacy, and the context for raising children in faith. Sexuality, when lived within God’s design, is a gift that expresses covenant love, unity, and mutual self-giving. Outside that design, it leads to distortion and pain. Scripture calls all believers—married or single—to live in purity and self-control, honoring God with their bodies (1 Thessalonians 4:3–5). Though humanity’s desires have been corrupted by sin, the gospel offers both forgiveness and transformation. Through the power of the Holy Spirit, we are not bound by our past or by cultural redefinitions of gender and sexuality. In Christ, brokenness is met with grace, and holiness becomes not a burden but a joy — the freedom to live as God originally intended. 20. The Sanctity of Life We believe all human life is sacred and created in the image of God, from conception to natural death. God alone is the giver and sustainer of life; therefore, every person—born or unborn, healthy or disabled, young or old—has inherent value. We affirm God’s call to protect, cherish, and defend life, extending compassion and hope to those who have experienced loss, abortion, or suffering through the grace of Jesus Christ. Scripture References: Psalm 139:13-16; Jeremiah 1:5; John 10:10; Deuteronomy 30:19-20 Expanded Explanation: Human life is sacred because it bears the image of its Creator. From the moment of conception, each person is known and loved by God (Psalm 139:13–16; Jeremiah 1:5). Life is not an accident of biology but a divine gift entrusted to us. Because of this truth, followers of Christ are called to defend and value life at every stage — from the unborn child to the elderly, from the healthy to the vulnerable. Jesus came that we might have life “more abundantly” (John 10:10), showing us the heart of the Father who delights in His creation. Upholding the sanctity of life also means extending grace to those who carry guilt or pain from past decisions. The cross of Christ offers complete forgiveness and renewal for every heart that turns to Him. Our response to this truth is both conviction and compassion — conviction that life is sacred and cannot be devalued, and compassion that welcomes and restores those who have been wounded. In doing so, the Church becomes a refuge of mercy and a witness to the Creator who gives life and redeems it. 21. Human Identity and Dignity We believe every human being is created by God with unique purpose and value. Our true identity is not found in personal achievement, social status, or self-definition, but in being His creation and, through faith in Christ, His redeemed children. We reject all attempts to devalue, exploit, or redefine what it means to be human. In a culture of confusion, we stand for the dignity of every person and the hope of restored identity through the gospel of Jesus Christ. Scripture References: Genesis 1:27; Psalm 8:3-5; Galatians 3:26-28; 2 Corinthians 5:17 Expanded Explanation: In a world that constantly redefines identity, Scripture anchors us in an unchanging truth: we are created by God, in His image, and for His glory. Our worth is not determined by what we do or how we feel, but by who we belong to. The image of God (Imago Dei) gives every person—regardless of background, ability, or experience—equal dignity and worth (Psalm 8:3–5). Sin distorts that image, leading people to seek identity apart from God in performance, possessions, gender, or power. But through Christ, the image is restored. Those who place their faith in Jesus become new creations (2 Corinthians 5:17) and are adopted as sons and daughters of God (Galatians 3:26–28). The Church must speak truth with grace in a culture that is confused about what it means to be human. We affirm that God made humanity male and female, both reflecting His nature, and that every person is invited into a redeemed identity in Christ. This conviction calls us not to condemnation but to compassion — pointing people toward the One who gives true worth, lasting purpose, and eternal hope. Previous Next

< BACK TO OUTLINE Previous Next IV. The Spiritual Realm — Angels, Demons, and Warfare 16. Angels and Demons We believe God created both the visible and invisible realms, including spiritual beings who serve His purposes and reflect His glory. Among them are angels—created to worship God, carry out His will, and minister to His people. Scripture also reveals that some angels rebelled against God and now oppose His work as what we call demons. All spiritual beings, whether faithful or fallen, remain under God’s sovereign authority. Believers can live with confidence, knowing that through Christ, the powers of darkness have been defeated and that we walk in His victory. Scripture References: Psalm 103:20; Hebrews 1:14; Luke 10:17-20; Colossians 2:15 Expanded Explanation: Scripture reveals an unseen realm that exists alongside our physical world—a spiritual reality filled with created beings called angels. These holy angels were made by God to worship Him (Isaiah 6:2–3; Revelation 5:11–12), carry out His commands (Psalm 103:20), and minister to believers (Hebrews 1:14). They serve as messengers, warriors, and protectors under God’s direction. However, some of these created beings rebelled against God under the leadership of Satan (Revelation 12:7–9). These fallen angels are what Scripture calls demons. Their purpose is to deceive, accuse, and destroy (John 10:10; 1 Peter 5:8). Yet even in their rebellion, they remain subject to God’s authority and cannot act beyond His permission (Job 1:12). Believers need not live in fear of the unseen realm. Jesus declared victory over every power of darkness through His death and resurrection (Colossians 2:15). Angels still serve God’s people today, and demons still oppose God’s work—but Christ reigns supreme over all. Our confidence rests not in our strength but in His name, which holds all authority in heaven and on earth (Matthew 28:18). 17. Satan We believe Satan is a real, personal being—once a created angel who rebelled against God and became the adversary of all that is good. He is the deceiver, accuser, and tempter who seeks to destroy God’s people and distort His truth. Though Satan’s influence is great, his power is limited and his defeat is certain. Jesus Christ has triumphed over him through the cross and resurrection, and believers overcome by standing firm in faith and obedience to God. Scripture References: Genesis 3:1-5; John 8:44; 1 Peter 5:8-9; Revelation 12:10-11 Expanded Explanation: Satan, also known as the devil, was originally a created angel who became filled with pride and sought to usurp God’s throne (Isaiah 14:12–15; Ezekiel 28:12–17). His rebellion led to his fall and the corruption of other angels who followed him. From that point on, he has been the great adversary of God’s people — tempting, deceiving, and accusing humanity throughout history. Jesus called him “the father of lies” (John 8:44). Satan’s influence is evident in the world’s systems of sin and deception (2 Corinthians 4:4). Yet believers must remember that his power is temporary and his judgment is guaranteed (Revelation 20:10). The cross sealed his fate—Christ triumphed over him openly, disarming his authority (Colossians 2:15). The enemy still prowls, seeking to discourage and divide the people of God (1 Peter 5:8–9). Our victory comes through resisting him with steadfast faith, clothed in the armor of God, and standing firm on the truth of Scripture. When we submit to God and resist the devil, he must flee (James 4:7). Satan is a defeated foe; our call is to walk daily in the victory that Christ has already secured. 18. Spiritual Warfare We believe followers of Christ live in the midst of a real spiritual battle between the kingdom of God and the forces of darkness. Our struggle is not against flesh and blood but against spiritual powers that oppose God’s purposes. We resist the enemy not with human strength but with the armor of God—truth, righteousness, faith, and the Word of God. Victory comes through the power of Jesus’ name, the guidance of the Holy Spirit, and steadfast prayer. Scripture References: Ephesians 6:10-13; 2 Corinthians 10:3-5; James 4:7; Revelation 12:11 Expanded Explanation: Spiritual warfare is the unseen conflict between God’s kingdom and Satan’s forces for the hearts and minds of humanity. This battle is not fought with physical weapons but through spiritual means (2 Corinthians 10:4–5). Every believer is engaged in this conflict, yet Scripture assures us that the outcome has already been decided — Christ has won the victory. Paul’s description of the “armor of God” (Ephesians 6:10–18) reminds us that victory is not achieved through willpower but through spiritual dependence. Truth protects our minds, righteousness guards our hearts, faith extinguishes the enemy’s attacks, salvation anchors our identity, and the Word of God serves as our weapon against deception (Matthew 4:1–11). Prayer empowers it all — keeping us alert, humble, and connected to the Spirit’s guidance. Spiritual warfare is real, but it is not cause for fear. The same Spirit who raised Jesus from the dead lives within us (Romans 8:11). Through Christ’s authority, believers can stand firm, rebuke the enemy’s lies, and walk in freedom. The goal of warfare is not obsession with the demonic but devotion to Jesus — to live boldly in His victory, clothed in His armor, and filled with His peace. Previous Next

As a church, our mission is to make heaven bigger by caring better. To care better, we aim to create a welcoming and inclusive environment where everyone feels valued and supported. We strive to meet the physical and emotional needs of our community through various programs and events, such as food banks, counseling services, and support groups. We also prioritize spiritual growth and offer opportunities for Bible study, worship, and prayer... WHAT WE BELIEVE OUR VISION Make Heaven bigger by caring better. OUR MISSION Help people Know God, Come Together, Discover Purpose, and Make a Difference. OUR VALUES Knowing God and making Him known. Excellence in all that is done for Christ. Being known for exceptional care. Living out grace and generosity daily. A Confession of Faith and Practice These statements express the essential convictions of our church. They summarize what we believe the Bible teaches about God, humanity, salvation, and the life of faith. Our aim is to hold these truths with conviction and grace — standing firm on the essentials while walking in love with all who call on the name of Jesus Christ. Above all, we seek to glorify God, proclaim His truth, and lead people into a growing relationship with Him. I. God — His Nature and Revelation 1. The Nature and Attributes of God 2. The Trinity: Father, Son, and Holy Spirit 3. Jesus Christ — The Son of God 4. The Holy Spirit — God’s Presence and Power 5. The Bible: God’s Word Read All II. Humanity — Our Condition and Redemption 6. Humanity and Sin 7. Repentance and Forgiveness 8. Salvation in Christ 9. The Blood of Christ and Atonement 10.Grace and Faith 11.Sanctification and Holiness Read All III. The Church — God’s People and Purpose 12. The Church, Mission, and Eternity 13. Baptism and the Lord’s Supper 14. Worship and Prayer 15. The Gifts and Fruit of the Spirit Read All IV. The Spiritual Realm — Angels, Demons, and Warfare 16. Angels and Demons 17. Satan 18. Spiritual Warfare Read All V. God’s Design — Family, Life, and Society 19. Marriage, Family, and Sexuality 20. The Sanctity of Life 21. Human Identity and Dignity Read All VI. Justice, Community, and Culture 22. Race, Justice, and Gospel Unity 23. The Role of the Church in Culture 24. Compassion and Mercy 25. Love and Unity in the Church Read All VII. The World — Our Stewardship and Witness 26. Creation, Stewardship, and the Environment 27. Justice, Poverty, and the Value of Work 28. Wealth, Possessions, and Generosity 29. Science, Technology, and Faith 30. Christ, Government, and Politics 31. Religious Liberty and Freedom of Conviction Read All VIII. God’s Plan — Sovereignty, Israel, and the End of All Things 32. Sovereignty of God and Human Free Will 33. Israel and the Nations 34. The Rapture and the Tribulation 35. The Millennial Reign of Christ Read All IX. Our Response — Love, Mission, and Discipleship 36. The Great Commandment and the Great Commission Read All We are a part of the Congregational Methodist Denomination. Want to dig deeper? MORE ABOUT OUR DENOMINATION CAN WE PRAY FOR YOU? PRAYER REQUEST

Rock Springs Sports Ministry, Building Champions for Christ Through Athletics. Building Champions for Christ Through Athletics At Rock Springs Sports Ministry, we're all about building champions for Christ through athletics. We believe that sports provide an excellent platform to shape character, develop leadership skills, and promote spiritual growth. Our team is committed to providing an environment where athletes can experience character-building and spiritual goals. Join us to experience the excitement of becoming champions for Christ through sports! Rock Springs Jr. BASEBALL Register Here Rock Springs Jr. Sports League RSJr League sports are inclusive and open to the public, meaning you don't need to be affiliated with Rock Springs Church or Rock Springs Christian Academy to participate. The registration fee for all sports is $100, which covers the cost of uniforms as well. These sports are co-ed, offering opportunities for everyone to join, and each sport involves one weekly practice session and one weekly game. Flag Football: Coed ages 4yrs. - 11yrs Registration in August. Season September - November Basketball: Coed ages 4yrs. - 11yrs Registration in November. Season December - February Soccer: Coed ages 4yrs - 11yrs Registration in February. Season March - May Baseball: Coed ages 4yrs. - 8yrs Registration in May. Season June - July Community Events & Groups Ultimate frisbee Coed softball Coed pickleball Men's Basketball Group- Macon BROWSE GROUPS "We have very much enjoyed the sport's ministry at Rock Springs Church. It has gotten my daughter not only excited about playing sports, but she is so excited to learn new bible verses every week!" Allie Banks, RS Jr. Soccer Parent “I absolutely loved it and had a blast watching the teams grow and learn. Our coach was amazing. I couldn’t have been happier with the season. The only reason we aren’t signing up again is the age limit.” RS Jr. Basketball Parent For more info contact ERIC HABELT Email eric@rockspringsonline.com Follow

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NEXT STEPS WHAT IS NEXT STEPS? Next Steps is precisely what they sound like, the next steps! Everyone is on a journey with God and we want to help make it easy for you to navigate. Our four steps are designed to help you understand where you are now and how to continue growing. Regardless if you have been a Christian for years, or if you're curious and have questions about God, there is a step for you. Everyone has a next step, learn more about yours below. The absolute best way for you to learn specifically about Next Steps is by taking our 4-week-long Next Steps class. There are class options on Sundays and Wednesdays! We want to make it simple for you, sign up below. The class for the Original and Branch Campus is located on the 3rd floor of the RS Kids Building. You can access any entrance and take the stairs or elevator up to Room 309. The class for the Macon Campus is located in Room 106. SIGN UP FOR THE CLASS A NEXT STEPS STORY? PREREGISTER YOUR CHILD CAMPUS MAP CAMPUS LOCATIONS & TIMES HOW WE CARE LEARN MORE

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